“…the elements or constituents of organisms are related to each other in two basic ways—through external (physical) relations and internal (nonphysical) relations. The external relations are studied in physics, and involve the four forces of electromagnetism, strong and weak nuclear, and gravity. These forces bind physical components together. But the parts of our bodies (cells, […]

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“[Daniel Dennett] regards the zombie problem as a typically philosophical waste of time. The problem presupposes that consciousness is like a light switch: either an animal has a self or it doesn’t. But Dennett thinks these things are like evolution, essentially gradualist, without hard borders. The obvious answer to the question of whether animals have […]

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“Whitehead further identified his God with Eros, the ‘Universe as one’,[xvii] and even, when opposing the Semitic god to Plato’s, Satan.[xviii] Thus, with its panentheism, panexperientialism, divine mischief and intense hedonism, kinship to pagan animism and its Romantic nature worship, we are better to re-designate the god of Whitehead’s philosophy of organism, as Pan. We […]

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“By introducing possibilities of such action that go beyond what the situation would otherwise allow, God expands our freedom. Violence as we ordinarily understand it restricts the freedom of its object.” –John B. Cobb, Jr., process-relational theologian Most of us have a decent understanding of what freedom is, or at least we think we do. […]

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“Some critics of process like to make fun of the idea of panexperientialism. They misconstrue the doctrine to mean that everything has experiences—everything without exception. They can then talk about how silly it is to claim that a chair has feelings, or that a stone or a rock can think. The “pan” in panexperientialism means […]

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